Raja Ram Mohan Roy Essay Biography
Biography Raja Ram Mohan Roy
King’s words used with his name were not hereditary but earned the degree of multi-faceted talented personality. Which was provided by the Mughal emperor while traveling to England? He was the first great man who tried to extinguish the tears and move India towards the path of a young man by lighting up the awakening lamp in the fearful black cloak of Bahamandar, mutual hostility, untouchability, slavery, social and religious mischief. That is why he got the dignity of being called the father of Indian Renaissance. As Nandalal Chatterjee also said. King Rammohan Rai was the point between reaction and progress. In fact, he was the Prabhat Tara of Indian Renaissance.
Being able to study all the religious texts together with knowledge of several languages, he came to the conclusion that monotheism is the only practice in all religions. So they believed in the fundamental unity of the religions. Abundant and superstitious beliefs prevail in all religions. While the essence of all religions is acceptable, on this basis he openly opposes the idol worship and superstitions of Hinduism. As a result, they had to suffer the death of the wife as well as the wife’s anger.
In the same way, they also criticized the uniqueness of Islam that divides the divinity into Jesus Christ and the human being into the forbidden and the cursed, but he is the soul of the Hindu religion. In this way, there would be no exaggeration to say that he was a strong advocate of religious tolerance and many rivers of holy and only holy temples were found in his heart. Regarding religion, Monier Williams wrote about him – King Rammohan Roy was probably the first true explorer of comparative theology.
King Saheb is especially remembered as a social reformer. The efforts made to improve and improve the Navachita in the perverted Indian society, suffering from untoward infectious diseases such as sati practice, child marriage, caste system and untouchability, are not only commendable but commendable. As a result of their untiring effort, the destruction of inhuman demon like sati system was possible, because Lord William Bantik gave it to 1829 AD. Was declared non-statutory. Presenting the reference of Manu Smriti, he inspired the Indian widows to take on the life of simplicity by raising them from the Chita.
At the same time, he was a dedicated Karmaveer for the abolition of the caste system, which was used to scold the national unity and integrity. He also described the feeling of high and low and untouchability as the great enemy of humanity. For the liberation of this, they were fully supportive of intermarriage marriages. In their own words-the distinction of caste, due to which Hindu society has been divided into many Jat-sub-castes, our main cause of slavery is. In the absence of unity, we kept clinging in the bondage of slavery.
Raja Saheb, who was inspired by the political thought, was an ardent advocate of India’s independence and his political views matched with Bentham’s ideas. His rendition was that the British rule is a boon for India, which would make Indians more civilized and cultured and would later gain independence. Despite the fear of the British rule, he continued to raise his voice against his inconsistencies and always tried to safeguard the principle of universalism, independence of thought, political and religious freedom, and the lives of citizens and property co-rights.
For the proper judicial system, they emphasized the independent judiciary and for this, the power of power dissociation was considered necessary. Troubled by the unfavorable and corrupt British judicial system of Indian traditions, the King has made the following conditions for substantial improvement in it: Jury practice should be started, judges and magistrate posts should be separated, proceedings of the court should be open to the public, at higher positions More Indians should be appointed and recipients of Indian opinion based on the composition of Indian traditions
King Rammohan Roy was a great patriot. In whose veins the holy spirit of patriotism was flowing. Seeing the wretched condition of the uneducated and poor, he used to become merciful and began to shake waves of resolve for his welfare in the heart of the ocean. Inspired by this sentiment, in 1830, he organized a protest against the land of forgiveness or the reclamation of the land given in charity. They were supporters of the universal independence and well-being of the Indians from the holy heart. In order to bring political awakening among them, he edited the dialogue of the Communist and Mission UL and organized the movement to improve the administration.
King Rammohan Roy was also a great educationist. They considered western education and British as essential for the development of India. In spite of this, he had a complete attachment to ancient Indian literature and language, of which he was referred to as the Sava The Kaumudi was edited and in 1825 he founded the Hindu College in Calcutta. Such an all-powerful brilliant great man died in Bristol on December 27, 1833, when he was engaged in the welfare of the Indians in England, although today he is not among us, yet his memory is still burning in our hearts and generations of generations Will burn in the heart of Because many of the flames shining on them are still illuminating and publishing entire India. As has been written by McNicole, King Rammohan Roy was the originator of a new era and the light which he lit up is still burning continuously. In fact, on analytical study of his work, it has to be said that India, with its contribution water-water, has proudly been at the peak of progress today. As a conclusion, there would be no exaggeration to say that Raja Saheb was a successful pilgrim to the chariot of Indian society and to bring the path of light on the path of injustice, misconceptions, and mis-practices, backwardness, illiteracy etc.